Evidence of the Creator's Name

Who hath ascended up into heaven, or descended? who hath gathered the wind in his fists? who hath bound the waters in a garment? who hath established all the ends of the earth? what is his name, and what is his son's name, if thou canst tell? Proverbs 30:4

And Moses said unto Alohim, Behold, when I come unto the children of Israel, and shall say unto them, The Alohim of your fathers hath sent me unto you; and they shall say to me, What is his name? what shall I say unto them? And Alohim said unto Moses, אהיה אשׁר אהיה / ’eheyeh ’asher ’eheyeh / ayah ashar ayah / I AM THAT I AM / Hâiâh ashar
Hâiâh: and he said, Thus shalt thou say unto the children of Israel, Hâiâh hath sent me unto you. And Alohim said moreover unto Moses, Thus shalt thou say unto the Bnei Israel, Hâiâh Alohim of your fathers, the Alohim of Abraham, the Alohim of Isaac, and the Alohim of Jacob, hath sent me unto you: this is my name for ever, and this is my memorial unto all generations. Exodus 3:13-15

The name or title by which one refers to Deity has been a subject of interest to mankind from time immemorial. Who is the Creator of the universe, and what is his name? While various titles, including God, Lord, the Great King, the Almighty, and the like have been applied to the Creator, he must certainly have a personal name, a name which expresses his nature and being as names applied to individuals did in Hebrew culture. His Breath (Spirit) is the source of all creation.


Judas (Judah, Yudah, Iehudah) the disciple who betrayed the Messiah [Hâiâshua], is archetypal of the Jews (Yehudim, Judah) who rejected their Kinsman Redeemer (the Lion of Judah), for it was necessary that He must shed His blood to redeem His bride (genuine Israel and all those grafted in).

Messiah knew exactly what He was doing when he picked this individual.

John 18:1-6 When Hâiâshua (Yeshua) had spoken these words, he went forth with his disciples over the brook Cedron, where was a garden, into the which he entered, and his disciples.

And Judas also, which betrayed him, knew the place: for Hâiâshua
(Yeshua) ofttimes resorted thither with his disciples.

Judas then, having received a band of men and officers from the chief priests and Pharisees, cometh thither with lanterns and torches and weapons. Hâiâshua (Yeshua) therefore, knowing all things that should come upon him, went forth, and said unto them, Whom seek ye?

They answered him, Hâiâshua of Nazareth Hâiâshua (Yeshua) saith unto them, "I am" he [הָיָה Hâiâh] (he is added in English). And Judas also, which betrayed him, stood with them.

As soon then as he had said unto them, "I am" he (he is added in English), they went backward, and fell to the ground.


"I am" [הָיָה Hâiâh] likely the same word spoken to Moses (Exodus 3:14); that's why the group fell down. He could have wiped them out. But He didn't.

Most likely the most powerful, perfect word in the universe. Hidden from humanity for millennia. One day soon we will hear it. What a day that will be!

And I saw like a sea of glass mixed with fire, and those overcoming the beast and his image and his mark and the number of his name, standing on the sea of glass, holding harps of Alohim.

And they sing the song of Moses the servant of Alohim, and the song of the Lamb, saying, “Great and marvellous are Your works, Hâiâh
Al Shaddai! Righteous and true are Your ways, O King of saints!

“Who shall not fear You, O Hâiâh, and esteem Your Name? Because You alone are kind. Rev 15:2-4

 The Jews answered him [Pilate}, “We have a law, and according to our law He ought to die, for He has made Himself the Son of Alohim.” John 19:7-9

So when Pilate heard this word, he was more afraid, and went back into the palace, and asked  Hâiâshua, “Where are You from?” But Hâiâshua
gave him no answer.

Messiah's silence was His answer. He had to finish the arduous task He came for.

Then those who revere Hâiâh spoke with each other, and Hâiâh took notice and heard, and a scroll of remembrance was written before Him, for those who revere Hâiâh, even those who esteem His Name.
“They shall be Mine,”—says Hâiâh -Tzva’ot—“ in the day when I make up My jewels [My own special possession]. So I will spare them, as one spares his son serving him.
Then you will return and distinguish between the righteous and the wicked, between one who serves Alohim and one who does not serve Him.”
Malachi 3:16-18





Of Hebrew origin [H3063]; Judas (that is, Jehudah), the name of ten Israelites; also of the posterity of one of them and its region: - Juda (-h, -s); Jude.





From H3034; celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory: - Judah





A primitive root; used only as denominative from H3027; literally to use (that is, hold out) the hand; physically to throw (a stone, an arrow) at or away; especially to revere or worship (with extended hands); intensively to bemoan (by wringing the hands): - cast (out), (make) confess (-ion), praise, shoot, (give) thank (-ful, -s, -sgiving).





A primitive word; a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote: - (+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, [broken-] handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand [-staves, -y work], X he, himself, X in, labour, + large, ledge, [left-] handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X them-selves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, [way-] side, where, + wide, X with (him, me, you), work, + yield, X your-selves


  הָיָה, hâyâh, hâiâh, eheyeh


tent wall

look, reveal, breath


arm and open hand

work, throw, workshop


tent wall

look, reveal, breath





A primitive root (compare H1933); to exist, that is, be or become, come to pass (always emphatic, and not a mere copula or auxiliary): - beacon, X altogether, be (-come, accomplished, committed, like), break, cause, come (to pass), continue, do, faint, fall, + follow, happen, X have, last, pertain, quit (one-) self, require, X use.


הָוָה הָוָא

hâvâ' hâvâh

haw-vaw', haw-vaw'

A primitive root (compare H183, H1961) supposed to mean properly to breathe; to be (in the sense of existence): - be, X have.

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