The Creator's Name


Who hath ascended up into heaven, or descended? who hath gathered the wind in his fists? who hath bound the waters in a garment? who hath established all the ends of the earth? what is his shem/ name, and what is his son's shem/ name, if thou canst tell? Proverbs 30:4

What is the Creator's name?

The name or title by which one refers to the Creator has long been a subject of interest. Who is the Creator of the universe, and what is his name? What is being proposed here, is some evidence, from Scripture, of the Creator's actual name. While various titles, including God, Lord, the Great King, the Almighty, etc have been applied to the Creator, he must certainly have a personal name, a name which expresses his nature and being as names applied to individuals did in Hebrew culture. Scripture tells us to call upon His name.

The only ‘Name’ that was ever given to mankind by the creator, when Moses asked, what was His name, was Ahâiâh.

And Moses said unto אֱלֹהִים [aleph lamed hey yod mem; Alohim], Behold, when I come unto the children of Israel, and shall say unto them, The Alohim of your fathers hath sent me unto you; and they shall say to me, What is his name [shêm]? what shall I say unto them?

And Alohim said unto Moses,  (Paleo - Hebrew) / אהיה אשׁר אהיה / ’eheyeh ’asher ’eheyeh / ayah ashar ayah / I AM THAT I AM / (the first part spelled aleph-hey-yod-hey Ahayah or Ahâiâh)/ Ahâiâh ashar Ahâiâh : and he said, Thus shalt thou say unto the children of Israel, Ahâiâh hath sent me unto you.  Exodus 3:13-14

I will take the cup of salvation (Ahaishû‛âh), and call upon the name [shêm] of Ahâiâh. Psalm 116:13

I will offer to thee the sacrifice of thanksgiving, and will call upon the name [shêm] of Ahâiâh. Psalm 116:17

For then will I turn to the people a pure language, that they may all call upon the name [shêm] of Ahâiâh, to serve him with one consent. Zephaniah 3:9

And it shall come to pass, that whosoever shall call on the name [shêm] of Ahâiâh shall be delivered: for in mount Zion and in Jerusalem shall be deliverance, as Ahâiâh hath said, and in the remnant whom Ahâiâh shall call. Joel 2:32

The Paleo-Hebrew letters reveal the meaning. Aleph - Hey -Yud - Hey. If the Father had given Moses the name YHVH, Yahweh, Yahuah, Yahovah something essential would have been missing, namely, the aleph of HIS power. His Breath (Spirit) is the source of all creation. The word is an action. A verb.

When Moses asked, he was given what the Father is all about. In the Septuagint 'ahyah asher ahyah' of the first half of Exodus 3:14 translates into Greek as 'ego eimi ho on', translated into English as 'I am the one who is', and the 'ahiah' of the last half of Exodus 3:14 as “ho on”, translated into English asthe one who is.



Evidence in the B'rit Chadashah/ New Testament:

אהיְשׁוּעָה [Ahâishû‛âh, Yehôshûa‛,Iehôshûa‛, Jesus] tells her [Samaritan woman], “I—the One speaking to you—I am [Ahâiâh/ eimi (Greek) I exist] John 4:26 TLV

אהיְשׁוּעָה saith unto her [Samaritan woman], I that speak unto thee am [Ahâiâh] he (he is added in KJV English). John 4:26

Yehuḏah (hb. יְהוּדָה/ gr. Ἰουδάς, Ioudas, Judas, Judah, Iehudah) the disciple who betrayed the Messiah [Ahâishû‛âh], is archetypal of the Yehudim, Yehuḏah who rejected their Kinsman Redeemer (the Lion of Yehuḏah). It was necessary that He must shed His blood to redeem His bride (genuine Israel and all those grafted in).

Messiah knew exactly what He was doing when he picked this individual.

John 18:1-6
When אהיְשׁוּעָה [Ahâiahshû‛âh, Iehoshua, Yehôshûa‛, Yehshua, Jesus] had spoken these words, he went forth with his disciples over the brook Cedron, where was a garden, into the which he entered, and his disciples.

And Yehuḏah
[Judas] also, which betrayed him, knew the place: for אהיְשׁוּעָה ofttimes resorted thither with his disciples.

Yehuḏah then, having received a band of men [possibly 400 - 600 men: a tenth part of a legion; they were serious; didn't want Him to escape] and officers from the chief priests and Pharisees, cometh thither with lanterns and torches and weapons. אהיְשׁוּעָה therefore, knowing all things that should come upon him, went forth, and said unto them, Whom seek ye?

answered him, אהיְשׁוּעָה of Natsareth. אהיְשׁוּעָה saith unto them, "I am" he [gr. εἰμί - eimi; hb. - הָיָה aHâiâh] [he is added in English]. And Yehuḏah also, which betrayed him, stood with them.

As soon then as he had said unto them, "I am" he [he is added in English], they went backward, and fell to the ground.

"I am" [Ahâiâh] likely the same word spoken to Moses (Exodus 3:14); that is why the group fell down. He could have wiped them all out. But He didn't.

Most likely the most powerful, perfect word in the universe. Hidden from humanity for millennia. One day soon we will hear it. What a day that will be!

And I saw like a sea of glass mixed with fire, and those overcoming the beast and his image and his mark and the number of his name, standing on the sea of glass, holding harps of Alohim.

And they sing the song of Moses the servant of Alohim, and the song of the Lamb, saying, “Great and marvellous are Your works, Ahâiâh
Al Shaddai! Righteous and true are Your ways, O King of saints!

“Who shall not fear You, O Ahâiâh, and esteem Your Name? Because You alone are kind. Revelation 15:2-4

 The Jews answered him [Pilate}, “We have a law, and according to our law He ought to die, for He has made Himself the Son of Alohim.” John 19:7-9

So when Pilate heard this word, he was more afraid, and went back into the palace, and asked אהיְשׁוּעָה, “Where are You from?” But אהיְשׁוּעָה gave him no answer.

Messiah's silence was His answer. He had to finish the arduous task He came for.


Then those who revere Ahâiâh spoke with each other, and Ahâiâh took notice and heard, and a scroll of remembrance was written before Him, for those who revere/ reverance Ahâiâh, even those who esteem/ thought upon His Name.
“They shall be Mine,”—says Ahâiâh -Tzva’ot—“ in the day when I make up My jewels [My own special possession]. So I will spare them, as one spares his son serving him.
Then you will return and distinguish between the righteous and the wicked, between one who serves Alohim and one who does not serve Him.”
Malachi 3:16-18





Of Hebrew origin [H3063]; Judas (that is, Jehudah), the name of ten Israelites; also of the posterity of one of them and its region: - Juda (-h, -s); Jude.





From H3034; celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory: -





A primitive root; used only as denominative from H3027; literally to use (that is, hold out) the hand; physically to throw (a stone, an arrow) at or away; especially to revere or worship (with extended hands); intensively to bemoan (by wringing the hands): - cast (out), (make) confess (-ion), praise, shoot, (give) thank (-ful, -s, -sgiving).





A primitive word; a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote: - (+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, [broken-] handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand [-staves, -y work], X he, himself, X in, labour, + large, ledge, [left-] handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X them-selves, X thine own, X thou, through, X throwing, + thumb,
times, X to, X under, X us, X wait on, [way-] side, where, + wide, X with (him, me, you), work, + yield, X your-selves


אהיה, ahâyâh, ahâiâh, eheyeh

ox head breath


tent wall

look, reveal


arm and open hand

work, throw, workshop


tent wall

look, reveal





A primitive root (compare H1933); to exist, that is, be or become, come to pass (always emphatic, and not a mere copula or auxiliary): - beacon, X altogether, be (-come, accomplished, committed, like), break, cause, come (to pass), continue, do, faint, fall, + follow, happen, X have, last, pertain, quit (one-) self, require, X use


הָוָה הָוָא

hâvâ' hâvâh

haw-vaw', haw-vaw'

A primitive root (compare H183, H1961) supposed to mean properly to breathe; to be (in the sense of existence): - be, X have.


First person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when emphatic): - am, have been, X it is I, was. See also G1488, G1498, G1511, G1527, G2258, G2071, G2070, G2075, G2076, G2771, G2468, G5600.
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