And Moses said unto Alohim, Behold, when I come unto the children of Israel, and shall say unto them, The Alohim of your fathers hath sent me unto you; and they shall say to me, What is his name [shêm]? what shall I say unto them? And Alohim said unto Moses, (Paleo - Hebrew) / אהיה אשׁר אהיה / ’eheyeh ’asher ’eheyeh / ayah ashar ayah / I AM THAT I AM / (the first part spelled aleph-hey-yod-hey aHayah or aHâiâh)/ aHâiâh ashar aHâiâh : and he said, Thus shalt thou say unto the children of Israel, aHâiâh hath sent me unto you. Exodus 3:13-14
I will take the cup of salvation, and call upon the name [shêm] of aHâiâh. Psalm 116:13
I will offer to thee the sacrifice of thanksgiving, and will call upon the name [shêm] of aHâiâh. Psalm 116:17
For then will I turn to the people a pure language, that they may all call upon the name [shêm] of aHâiâh, to serve him with one consent. Zephaniah 3:9
And it shall come to pass, that whosoever shall call on the name [shêm] of aHâiâh shall be delivered: for in mount Zion and in Jerusalem shall be deliverance, as aHâiâh hath said, and in the remnant whom aHâiâh shall call. Joel 2:32
The Paleo-Hebrew letters reveal
the meaning. Aleph - Hey -Yud
- Hey. If the Father
had given Moses the name YHVH, Yahweh, Yahuah, Yahovah
something essential would have been missing, namely, the aleph of
HIS power. His
(Spirit) is the source of all creation. The word is an
action. A verb.
When Moses asked, he was given what the Father is all about. In the Septuagint 'ahyah asher ahyah' of the first half of Exodus 3:14 translates into Greek as 'ego eimi ho on', translated into English as 'I am the one who is', and the 'ahyah' of the last half of Exodus 3:14 as “ho on”, translated into English as “the one who is”.
Evidence in the B'rit Chadashah/ New Testament:
aHâiâshûa‛ [Yehôshûa‛/ Yeshua/ Jesus] tells her [Samaritan], “I—the One speaking to you—I am [aHâiâh/ eimi (Greek)].” John 4:26 TLV
saith unto her
I that speak unto thee
(he is added in KJV
Yehuḏah (יְהוּדָה/ Judas, Judah, Iehudah) the disciple who betrayed the Messiah
is archetypal of the Yehudim, Yehuḏah who rejected their Kinsman
Redeemer (the Lion of Yehuḏah). It was necessary that He must shed
His blood to redeem His bride (genuine Israel and all those grafted
Messiah knew exactly what He was doing when he picked this individual.
John 18:1-6 When aHâiâshûa‛ (Yehôshûa‛) had spoken these words, he went forth with his disciples over the brook Cedron, where was a garden, into the which he entered, and his disciples.
And Yehuḏah also, which betrayed him, knew the place: for aHâiâshûa‛ ofttimes resorted thither with his disciples.
Yehuḏah then, having received a band of men [possibly 400 - 600 men: a tenth part of a legion] and officers from the chief priests and Pharisees, cometh thither with lanterns and torches and weapons. aHâiâshûa‛ therefore, knowing all things that should come upon him, went forth, and said unto them, Whom seek ye?
They answered him, aHâiâshûa‛ of Natsareth. aHâiâshûa‛ (Yehôshûa‛) saith unto them, "I am" he [הָיָה Hâiâh] (he is added in English). And Yehuḏah also, which betrayed him, stood with them.
As soon then as he had said unto them, "I am" he (he is added in English), they went backward, and fell to the ground.
"I am" [aHâiâh] likely the same word spoken to Moses (Exodus 3:14); that is why the group fell down. He could have wiped them all out. But He didn't.
Most likely the most powerful, perfect word in the universe. Hidden
from humanity for millennia. One day soon we will hear it. What a
day that will be!
And I saw like a sea of glass mixed with fire, and those overcoming the beast and his image and his mark and the number of his name, standing on the sea of glass, holding harps of Alohim.
And they sing the song of Moses the servant of Alohim, and the song of the Lamb, saying, “Great and marvellous are Your works, aHâiâh Al Shaddai! Righteous and true are Your ways, O King of saints!
“Who shall not fear You, O aHâiâh, and esteem Your Name? Because You alone are kind. Rev 15:2-4
The Jews answered him [Pilate}, “We have a law, and according to our law He ought to die, for He has made Himself the Son of Alohim.” John 19:7-9
So when Pilate heard this word, he was more afraid, and went back into the palace, and asked aHâiâshûa‛, “Where are You from?” But aHâiâshûa‛ gave him no answer.
Messiah's silence was His answer. He had to finish the arduous task He came for.
Then those who revere aHâiâh
spoke with each other, and
aHâiâh took notice and heard, and a scroll of
remembrance was written before Him, for those who
revere/ reverance aHâiâh,
even those who esteem/ thought upon His Name.
Of Hebrew origin [H3063]; Judas (that is, Jehudah), the name of ten Israelites; also of the posterity of one of them and its region: - Juda (-h, -s); Jude.
From H3034; celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory: -
A primitive word; a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote: - (+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, [broken-] handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand [-staves, -y work], X he, himself, X in, labour, + large, ledge, [left-] handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X them-selves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, [way-] side, where, + wide, X with (him, me, you), work, + yield, X your-selves
haw-yaw'A primitive root (compare H1933); to exist, that is, be or become, come to pass (always emphatic, and not a mere copula or auxiliary): - beacon, X altogether, be (-come, accomplished, committed, like), break, cause, come (to pass), continue, do, faint, fall, + follow, happen, X have, last, pertain, quit (one-) self, require, X use
A primitive root (compare H183, H1961) supposed to mean properly to breathe; to be (in the sense of existence): - be, X have.
First person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when emphatic): - am, have been, X it is I, was. See also G1488, G1498, G1511, G1527, G2258, G2071, G2070, G2075, G2076, G2771, G2468, G5600.
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